Reservations by religion

The idea has disturbing possibilities WHEN we entered the age of reservations in the early 1950s, we unkindly both the front and back doors to reservations by religion. Are we counterpane them now, some half a century later ? When the inclination on reservations began, in the Constituent Assembly, we decided we would have statement reservations only for the Scheduled clubs and tribes. A little later we unfastened the door to other backward sets as well, because they were making in truth much the same case as had been made in the beginning by the Scheduled Castes, that Hindoo rules of order had inflicted social and economical secernment upon them and thus had gravely reduced their capacity to accomplish by with others on a footing of equality; therefore for a clip they needed reservations as a class to recollect their hawkish ability. On each occasion some Muslim leadership urged correspondent reservations for such Muslims as croaked to the same disadvant aged categories. Their implied principle was that since some Muslims were converts from Hinduism or had descended from the converts they were also disadvantaged by the Hindu society and needed the same compensatory advantage for a time.

only when the demand was jilted on the ground that anyone who could be shown to belong to a plan or a backward caste could qualify as such where he was, but since his religion, Islam, claimed that it tempered all Muslims as equal -- and many Scheduled Caste Hindus had been persuaded to become Muslims on the promise of such equality -- he could not at the same time claim allowanc e for an inequality which, concord to his r! eligion, did not exist. They might have win reservations under a system meant to remedy economic deprivation. only if the system we had indeed was aimed against inequalities inflicted by the caste system, If you want to get a undecomposed essay, order it on our website: BestEssayCheap.com

If you want to get a full essay, visit our page: cheap essay